Shrine Post #1: Introduction and The Blessingway Shrine
I had decided a little while back to do some blog posts about the ranch where we live, although I felt then and I still feel now like that is a bit risky–not really in the sense of our physical security because anyone would most likely drive right on by this place and never see it if they didn’t know where they were going (plus there’s a rather massive, locked ranch gate out front), but rather in the sense of emotional risk. The ranch where we live used to be the national headquarters of The Sadhana Society, an eclectic religious organization that draws on various faith traditions. When they bought this piece of property in 1980, they began building a retreat center here, which included several of the buildings at the very front of the property that now make up our house (including a separate building for our bedroom that used to be their ‘temple’ building), our garage, our offices, and our woodshop. It was interesting for sure to have our SW come here and do a homestudy for us!
In addition to the buildings that made up their retreat center and living spaces, they also began to build about six miles worth of interconnected trails across the front 40 acres that wound up and down the main foothill. Their is quite an elevation gain and then drop as you make your way around these trails. On the far side of the hill is a canyon with a year-round running wash. The trails take you all the way down to the wash, but the previous owners did not complete the trail system on the other side of the water, which consists of another very steep incline/hill. We own 20 acres on this far side, but it is quite wild, quite remote and backs up to miles of state land. It climbs steadily up more foothills to a long-dormant volcano, called Black Mountain because of all the black-colored basalt that exists there underfoot. I have been over on that far side of the property a grand total of two times in three years.
Part of the previous owners’ trail-building involved creating shrines that represented the various spiritual traditions they were interested in, including Hinduism, Buddhism, Judeo-Christianity, and the Native American church. There are sixty-one named shrines on the property. When they sold us the ranch in 2003, the owners gave us a map of the trail system and the shrines that included their names. They did not explain their significance to us, however, so, much of that history and meaning has been left to us to decipher and piece together. We have also added about 10 shrines of our own (actually, the shrine sites were there, but we gave them names in some cases). And we named all the trails, which didn’t have specific titles before.
The main spiral staircase on the Valley Trail:
The Sadhana Society would host groups of people here, who would walk the trails in meditation and visit the shrines as part of a spiritual retreat program. These were not overnight stays, but day retreats. There used to be a separate ‘public’ bathroom that opened off the back of the house for guests to use, but we converted it into part of our master bath when we arrived. And we also converted the ‘temple’ space into our master bedroom (no snickering, please), which was hard at first to get used to because it is disconnected from the main house by a covered walkway. It was a huge open room, and when I first saw it when it was still a temple, it had three large altars at the far end (Hindu, Buddhist, Native American) and an immense rug and pillows on the floor. I think they also held outdoor ceremonies here at the ranch to acknowledge certain phases of the moon, as there are four shrines on the property designated as observatories for the full moon, the new moon, the last quarter moon, and the first quarter moon. It’s my understanding that each of these phases of the moon aligns overhead with the particular angle of the boulder at that shrine, but–to be honest–I haven’t ever tried them out in practice.
I’ll do a series of posts (every once in a while, I’ll post a new one) on the various shrines, so that you can have an idea of what is here. Unfortunately, the photos I have of the various shrines and the trails and the stonework underfoot do not always do justice to the actual sites. It is hard to photograph “in perspective,” so some of the time, stone steps don’t look like they’re ascending or descending–they just look like a pile of random stones. But Swami Ramananda, who built the entire trail system in his 80s and 90s (he died in 2004), moved most of these stones by hand using simple tools (like a crowbar and his shoulder), manipulating them into place, situating them into staircases and ‘bridges,’ and designating the shrines. Both R. and I have tried to move some of these same stones, and the two of us together in relative youthfulness (heh) couldn’t do it. When I met the Swami in January of 2003, he was a small-framed, frail man with a heart condition. In fact, he didn’t even walk until he was 18 because of a problem in his vertebrae. I can’t explain how he did what he did, and I wouldn’t want to try.
I’m going to start these posts by showing you The Blessingway Shrine, which one of the previous owners–a Yogi in his own right, who was taught by Swami Ramananda and lived here with him–told us has considerable spiritual energy associated with it. I believe his exact words were, “it has the power to grant wishes–just be very careful what you wish for there…” As a general rule, I don’t mess with juju–so, again, I can’t and won’t comment on the spiritual nature of the shrine. This yogi has told us he had regular visions at this shrine–most commonly, the vision of a wolf. That has not happened for me, so I can’t speak to it, although I respect it. The shrine is located at the top of the hill, on the south end of the ranch, so it takes some hiking up from the main house to get there.
Here is The Blessingway Shrine at a distance–this photo is taken from the head of the Canyon Trail, which eventually meanders down to the bottom of the canyon, to the wash. The Blessingway Rock is directly ahead, the large monolithic boulder. I should mention that I ran up and took these photos today, and it is snowing big, wet flakes right now, so please forgive the wet ‘plops’ on the photos:
This is the actual boulder from the front…there is a trail that circumnavigates the rock, and the point of meditation here is to walk the path around the boulder as many times as needed to receive the blessing…hence, The Blessingway.
When you round the southern corner of the rock, there is the actual shrine, marked by a sort of ‘altar’:
The swami used small white and rose quartz stones (found all over the property) to “mark” the site of shrines.
Here is the backside of the boulder, showing the path ringing it:
More path around the rock:
And here is probably the most salient part of the rock. There are a couple of sites on the property that have ancient Native American petroglyphs on them. This is one of them. We call it the Kokopeli–the flute-playing ‘insect’ of ancient Indian myth–because it quite clearly has six appendages and two attenae. (But like any ancient rock art, it’s impossible to know what meaning to assign to it…it’s just too mediated by time and cultural difference to know.) It is very high up on the boulder and hard to see unless the light catches it just right. This photo is NOT from today (note the blue sky):
I have learned only recently that the term “Blessingway” also designates a very important ceremony in the Navajo tradition. That link gives a pretty good overview of the ways that this ceremony and its associated song cycle might be used, including as a birth rite to welcome a child into the world. Apparently, the ritual has been appropriated into “Mother Blessing” ceremonies that some women are using in lieu of or in addition to the more traditional baby showers. Check out this interesting blog post on the topic, including a relevant discussion of the ethics of cultural appropriation that might attend to such a ‘borrowing’ of Navajo tradition.
I have often thought about the political and ethical implications of the Sadhana Society who built this place…the way in which they borrow and intertwine cultural meaning and rituals, despite the fact that none of the original members were “of” those cultures or religions to begin with. Granted, the fact that Swami Ramananda lived and trained as a swami and as a shaman certainly lends credence to this project. But I think the better explanation lies in his belief in “co-creation”…that we all play a role in creating our spiritual reality (even if we don’t have one or don’t consider ourselves spiritual in any way) and in co-creating the universe as a result. I am not a member of the Sadhana Society by any stretch of the imagination. I respect their beliefs, as I respect any beliefs that aren’t based on hurting others.
Not so long ago, I was a pretty committed agnostic. A hefty dose of postmodern theory in graduate school left me with the need to ‘deconstruct’ everything. And I did. And then I left it as simply, ‘I don’t know.’
I still don’t know very much, although I no longer define myself as agnostic. What “owning” this land has taught me for certain is that I am merely passing through. I am merely a custodian of this place–not to put too fine a point on it or sound like an infomercial for Greenpe@ce. If you met me, you would find me boringly ‘normal’ on the subject of spirituality, I imagine. Really. But I am open to the idea of being changed by something beyond myself, a place or a force or whatever.
So, that’s my emotional risk for the day.




























(9)